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<\/figure>\n\n\n\nWell, yep. This is the birth of Venus, Aphrodite\u2019s Roman variant. The birth story, and overall creation myth, is typically the same between the two groups. No standing on chairs or shedding genuine tears this week, guys.<\/p>\n\n\n\n
Aphrodite\u2019s birth is one that I enjoy a lot, but it has quite a bit of misconception around it. In Hesiod\u2019s account, Aphrodite was born when Kronos castrated his father, Uranus. There was this whole thing with the Titans holding the primordial beings\u2019 legs and arms, while taking a scythe and yada yada yada. Not important. What is important is that when they were done doing the do Kronos, this big genius, threw the separated bits into the ocean. The blood of a primordial being (and in some version other excretions as well) mixed with seafoam and ocean water and boom! We got a goddess of beauty!<\/p>\n\n\n\n
(This I really like, because literal BEAUTY and LOVE came from a guy\u2019s junk being cut off. More specifically blood from a violent, necessary act mixing with another primordial force.. Greek Mythology is so chaotic and then such good things, like the mother of eros<\/em>, THE god of love, come out of it.)<\/p>\n\n\n\n Well, we technically got her a long time after that. Some myths suggest that she was actually residing in the ocean for a long time, which would make sense. She needs time to mature, because like she was still born<\/em> at some point, just like the goddess Athena (though where Athena got her armor is beyond me). She was born during the time in which Kronos overthrew his father, but there is a long time between that and Zeus throwing over his<\/em> father. Theres a lot of dads eating their kids in Greek mythology. Seriously. Like it happens a LOT.<\/p>\n\n\n\n Aphrodite actually spent a long time in the ocean, even after the Olympian gods were like.. coming into power??? Question mark question mark question mark??? Look I never claimed to be an expert (don\u2019t listen to anything Nick says). There is a myth around the early days of the Olympian gods\u2019 rule, before they became the Olympians, that goes something like Poseidon had a lover Nerites, a young sea-god. He was also known as Poseidon\u2019s charioteer, or the guy that drove him around. In other versions of his myth he was a lover of Aphrodite (potentially he was both), who refused to go with her when she was invited to Olympus. Which, she only really rose from the seafoam WHEN she was invited. Both versions of Nerites\u2019 myth ends with him being turned in to THE first shellfish, though in his myth where he is the lover of Poseidon (because the gods were raging bisexuals, the lot of them) the god of requited love was actually born from.. their love. I guess. In other myths Anteros, the God of requited love and avenger of unrequited love, is a child of Aphrodite and Ares.<\/p>\n\n\n\n (This is like THE statue of Poseidon btw)\u00a0<\/em><\/p>\n (NERITEs was turned into a NERITE snail i actually havent ever seen any pictures of the snail he was turned into this is great)<\/em><\/p>\n\n\n\n While, yes, she did rise fully grown from the seafoam (it would be weird if the incarnation of pleasure and sex rose from the ocean as a child, would it not?) she actually spent quite a bit of time in the sea, and there are several myths involving her IN the sea. Love my girl. Aphrodite you mean so much to me. That\u2019s this week\u2019s blog, I SWEAR I\u2019ll get back to the ATLA blogs soon guys I miss them Greek mythology is driving me insane<\/p>\n","protected":false},"excerpt":{"rendered":" Aphrodite, her name meaning \u201cfrom the seafoam\u201d, is the Greek goddess of love, beauty, passion, pleasure, lust, among other things. She is a fiercely protective deity, a majority of her myths relating to protecting her children and guiding them. As you can probably guess, her birth was from seafoam. I believe everyone has seen … Continue reading “Who is Aphrodite?”<\/span><\/a><\/p>\n","protected":false},"author":117,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[421,62,48,49],"_links":{"self":[{"href":"https:\/\/blog.msabrookhaven.org\/literary\/wp-json\/wp\/v2\/posts\/22427"}],"collection":[{"href":"https:\/\/blog.msabrookhaven.org\/literary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.msabrookhaven.org\/literary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.msabrookhaven.org\/literary\/wp-json\/wp\/v2\/users\/117"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.msabrookhaven.org\/literary\/wp-json\/wp\/v2\/comments?post=22427"}],"version-history":[{"count":3,"href":"https:\/\/blog.msabrookhaven.org\/literary\/wp-json\/wp\/v2\/posts\/22427\/revisions"}],"predecessor-version":[{"id":22438,"href":"https:\/\/blog.msabrookhaven.org\/literary\/wp-json\/wp\/v2\/posts\/22427\/revisions\/22438"}],"wp:attachment":[{"href":"https:\/\/blog.msabrookhaven.org\/literary\/wp-json\/wp\/v2\/media?parent=22427"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.msabrookhaven.org\/literary\/wp-json\/wp\/v2\/categories?post=22427"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.msabrookhaven.org\/literary\/wp-json\/wp\/v2\/tags?post=22427"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/blog.msabrookhaven.org\/literary\/wp-content\/uploads\/2025\/09\/image-3.png\")
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